
The purpose of this? Education provision by admitting that we are at the school Catholic, this means we can part of the? Church. We have therefore become part of the salvific mission of the Church, especially the? Education in the faith (The? Catholic School, 1977, Article 9). The obligation we have is to foster in his children a full awareness of their rebirth? new life (L ‘? Catholic School, 1977). In addition, in the document at the school in the third Catholic? My mill? Nary, she says ?…. ? Of each person? Human being in its matt needs? Riels and spiritual, is at the heart of Christ’s teaching, therefore the promotion of the human person is the goal of? Catholic school ? (Article 9). To shed more light? Re of this, we turn to Gravissimum educationis. In this document, the Church of? Clare? A? Education chr? Does not hold only for the maturation of the human person as d? Written all? time, but the main purpose of this goal that the Baptists? s, then they are gradually introduced the knowledge of mysteries? re of salvation, become ever more aware of the gift of faith they have re? u and they also learn how to worship God the P? re in spirit and v? laughs? (Cf. Jn 4:23) especially in the liturgy, and? Be consistent? their personal lives according to the new man cr?? in righteousness and holiness? of v? laughs? (Eph. 4:22-24); also of? Developing into perfect virilis?,? the extent of maturation? the pl? plenitude of Christ (cf. Eph. 4:13) and grow the mystical Body, moreover, conscious of their vocation, they learn not only how t? testify of esp? is rancid in them (cf. Peter 3:15), but also his? we help? chr training? the world that takes place when the government considers natural? r? s in? depth study of human ratchet? by Christ to contribute to the good of the whole soci? t?. (9) Therefore, the Council reminded the pastors? Me their most serious obligation to see? that all fid? them, but especially young people who are esp? ance of the Church, to take this? education chr? yours. (10) “(Article 2) As clearly indicated? Above, our mission at the school is not only to provide education to train the whole person? Re, but also our guide? s? ves? knowledge of salvation which the pl? plenitude of? human being is responsible? e on. This is the main goal that we should have an obligation? very bottom? e, in other words, if our mission as a whole is not r? alis? e, in the only goal we must pursue and find our? Panou. Teachers, coordinators in the faith that object m? of me our offer of? education should? be understood first by? Catholic educators in Tha? heath he can? be expressed? our e? Catholic school. This position requires broad philosophical? Catholic educators to combine a good knowledge and comp? skills of a? overall personal development historical roots? values are in chr? yours. This? education implies a level? lev? interpersonal transactions between staff and? s? ves . Pope John Paul II pr? cis? major implications of this for staff working in? Catholic schools: ? The Church looks to you as al? colleagues with an important measure of the responsibility? sharing? e. .. For you it is given? for cr? st the future and give it meaning, offering? you? s? ves a set of values for d ‘? evaluate what they learn from? covered… (The time change) requires that? educators are open? new cultural influences and the interpreter? ter for youth? s? ves? the light? re chr of faith? yours. You? your call? s? make a comp? existence professional and high level of excellence of your teaching… But your RESPONSIBILITIES? s put pressure on you that go well beyond the? the n? stop? comp? professional skills and comp? existence… Gr? this? you like? through a window? be transparent on a common day sunny? e,?? s instructions should come and see and widely advertise the richness and joy of life v? cue in ConformIT ? with the teaching of Christ, r? answer? its tough demands. To teach means not only? pass on what we know but r? v? l who we are by living what we believe. C ‘ is this last? re the? it, which is? last longer.? (Address to? Catholic Educators September 12, 1984) Pope John Paul II pr? cis? this again when he parl? of? Education Catholic? Melbourne? I wish you welcome in this select group call? s by the Church? the? education of young Catholics in the faith. In a manner? re tr? s sp? Matters, you share the mission of the Church to proclaim the good news of salvation. Not all of you can? be the cat? ch? is teaching, but if you? on your staff of one? Catholic school, he is pr? seen, and it is of utmost importance that you should support the entire teaching of the Church and t? moignent in your daily life… Certainly, your work requires professionalism, but it requires also something more. Your teacher professionalism implies t? tasks that are li? s? your Bapt? me and your own commitment to faith… No matter what subject you teach, it is part of your RESPONSIBILITIES? s Conduct business? s? ves more fully into the mysteries? re of Christ and the Church’s living tradition… The? parish primary school, o? young children re? oivent their initial registration the res? ons in faith, remains a cornerstone Coll …? ge St Columba’s principles of Catholic education ministry of the Australian Catholic People. Here is the Community? hands of faith in the message of J? above Christ timely? its younger members… more? made difficult? meet face? the? Catholic High School. Here,? students must? aid be? s? r? alisea as int? integration of faith and authentic culture is n? necessary for believers in the world today. But they also need? aid be? s? recognizes? and be? reject false cultural values that are contrary? the Gospel. ? (Speech on Catholic Education November 26, 1986) The d? declarations of the pope mentioned? s above-am? greatly improves the mission of our teaching? di? youth. They have? be East? s? including the formation of new culture and genuine faith r? lay objectionable material re appropriate? e. This can be done when? Catholic educators accept the philosophy of? Catholic education that their guidelines for their operation. S it is responsible to the soci? t? for the provision of? quality of education? young citizens, is it? also responsible for the community? eccl? Siale to offer this in the context of the Gospel and its value expressed? e in Catholic doctrine.? Catholic educators will therefore not attach too much importance? the test scores of their own? s? ves, but also to facilitate the values? vang? liques in the context of their own? schools by through their teachers. Education? faith int? gr? e? Culture For lead? our mission? appropriate education? e, the Church really understands the importance of culture. She suggests? re of applied judiciously applying the culture? cultivate values? vang? liques in our young learners. She said that? Catholic school aims to communication critical of human culture and the total formation of the individual, he works to achieve this objective guid? chr its vision? take the r? alit??? through which our cultural heritage takes its place Specific era in life total human? (Article 36). It offers? us also to apply the teaching as an important tool for int? integration of faith with the culture. She says? Helping? s? ves? reach the interm? a diary of his teaching int ? integration of faith and culture at the school with Catholic exposes a deep awareness of the value of knowledge as such (L ‘? Catholic school, Article 38). In the m? my document, it also stresses for us the importance of the subjects. They have? be whatever they want r? art as a way to accommodate? l? ves in the d? development of their personality?. It says that? individual subjects should? be taught? es based on their own meters? methods. It would be wrong? of whatever they want rer topics as mere adjuncts to faith or as a useful means for apology? ticks. They help? the? s?’ve assimilated the comp? skills, knowledge, m? methods intellectual and moral and social attitudes, which contributes? d? develops his personality? and bring? take its place as an active member of the community? s Rights (Article 39). Plus, she wants to see us? School of mani? re system? matic and critical transmission of culture through living faith ‘issue.? mission sp? cific to at the school , then, is a critical transmission system? matic culture? the light? re of faith and the birth of the power of virtue chr? take the int? integration of culture with faith and faith? life (Article 49). Finally, the Church gives us a clear conclusion and clear on our mission at the school is? be ex? cut?. It concludes that? the various mati? res school does pr ? feel not only knowledge? achieve, but also the values? acqu? er and v? laughs? s? d? cover. All this requires an environment characterized? laugh? e by finding the v? laughs? in which comp? tents, convinced and coh? of rent? educators, teachers of learning and life, can be brought a reflection, albeit imperfect, but still alive, the only Ma? be. In this perspective, in the project? ducatif chr? yours all subjects together, each with its own content? personality formation? s d ‘? ge m? r? (L’? Catholic school in the third? my mill? nary, Article 14). Finally at the school is not for her Catholic-m? me. It is properties? silence of his life on the mission of the? church which is to? vang? Liser. L existence of Catholic therefore to inform and? Educate them? l? ves together, that is a int? gr? e of man, in education, “the spirit” of the Church Catholic pr? thereby keeping men and women with a strong vision? ment of Catholic life. the? Catholic school finds its justification in the real mission of the Church. This rationale makes sense on a philosophy of the? education in which faith, culture and life are brought into harmony. Gr? this? her at the school Catholic? vang? read,? duque, and contributes? the formation of a good sant? and moral life style among his? students. Only by doing this at the school’s Catholic fulfill its core mission and has the right to continue its existence.